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![The Right to Sex: Shortlisted for the Orwell Prize 2022 (English Edition) par [Amia Srinivasan]](https://m.media-amazon.com/images/W/IMAGERENDERING_521856-T1/images/I/317bJ-JWXfS._SY346_.jpg)
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The Right to Sex: Shortlisted for the Orwell Prize 2022 (English Edition) Format Kindle
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BLACKWELL'S BOOK OF THE YEAR 2021
SHORTLISTED FOR THE ORWELL PRIZE 2022
Essential lessons on the world we live in, from one of our greatest young thinkers – a guide to what everybody is talking about today
'Unparalleled and extraordinary . . . A bracing revivification of a crucial lineage in feminist writing' JIA TOLENTINO
'I believe Amia Srinivasan's work will change the world' KATHERINE RUNDELL
'Rigorously researched, but written with such spark and verve. The best non-fiction book I have read this year' PANDORA SYKES
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How should we talk about sex? It is a thing we have and also a thing we do; a supposedly private act laden with public meaning; a personal preference shaped by outside forces; a place where pleasure and ethics can pull wildly apart.
Since #MeToo many have fixed on consent as the key framework for achieving sexual justice. Yet consent is a blunt tool. To grasp sex in all its complexity – its deep ambivalences, its relationship to gender, class, race and power – we need to move beyond 'yes and no', wanted and unwanted.
We need to interrogate the fraught relationships between discrimination and preference, pornography and freedom, rape and racial injustice, punishment and accountability, pleasure and power, capitalism and liberation. We need to rethink sex as a political phenomenon.
Searching, trenchant and extraordinarily original, The Right to Sex is a landmark examination of the politics and ethics of sex in this world, animated by the hope of a different one.
- LangueAnglais
- ÉditeurBloomsbury Publishing
- Date de publication19 août 2021
- Taille du fichier692 KB
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Since #MeToo many have fixed on consent as the key framework for achieving sexual justice. Yet consent is a blunt tool. To grasp sex in all its complexity - its deep ambivalences, its relationship to gender, class, race and power - we need to move beyond 'yes and no', wanted --Ce texte fait référence à l'édition paperback.
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- ASIN : B092QZHWD4
- Éditeur : Bloomsbury Publishing; 1er édition (19 août 2021)
- Langue : Anglais
- Taille du fichier : 692 KB
- Synthèse vocale : Activée
- Lecteur d’écran : Pris en charge
- Confort de lecture : Activé
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- Pense-bêtes : Sur Kindle Scribe
- Nombre de pages de l'édition imprimée : 308 pages
- Classement des meilleures ventes d'Amazon : 102,269 en Boutique Kindle (Voir les 100 premiers en Boutique Kindle)
- 43 en Gender Studies
- 384 en Philosophy
- 1,593 en Politique et sciences sociales en langues étrangères
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Saying that, this is good philosophy. It just isn’t great non-fiction. The writing is clear and cadenced but lacks variety and texture and an instinct for narrative. This would be better as an academic book, and maybe I’m being harder on it because of context, and because its many good points make its drawbacks more frustrating. Maybe the main problem is not the writing but the hype - the PR machine and inflated pull quotes keep trying to position this tepid book as somehow explosive and game-changing. If only it was. But, just like sex itself, you can’t rationally convince readers to be shaken up and taken over by someone’s writing, just because you tell them it’s a good idea.

Srinivasan notes (p. xiv) the distinction between sex and gender. Sex (male/female) is primarily-physical, biological, binary, determined at conception, and unchangeable. Gender (masculinity/femininity), i.e., the meanings ascribed to the two sexes, is mental, cultural, not binary but culturally and historically diverse, a matter of degree, and changeable.
One might expect an analytical mind to try to disentangle sex and gender, using the wealth of biological, psychological and anthropological evidence that enables this. Instead, all that evidence is ignored, and sex and gender are conflated throughout.
Every difference between the sexes is attributed to culture, to patriarchy. Repeatedly (e.g., pp 76-7, 83, 103, 108, 138, 143), Srinivasan asserts that some trait (e.g., male risk-taking and competitiveness, heterosexual desire) is not natural, but taught, with no supporting evidence and despite all the contrary evidence from evolutionary biology, psychology and anthroplogy.
The conceptual confusion of sex and gender, and the denial of biology, reaches its nadir in the claim that men who identify with femininity miraculously become women ("women with penises"). Here (p. 89), Srinivasan explicitly conflates identity (what a person claims to be) with being (what they are). Donald Trump identifies as a very stable genius, so Srinivasan must think he is one.
Denial of humans' mammalian nature means that this would-be radical shares a pre-Darwinian view of human nature with religious conservatives.
Achieving equality between the sexes requires knowing the sources of the psychological differences between them. The pretence that all those differences are merely cultural artefacts dooms its advocates to failure.


